Your letter dated Nov. 9, 1925, has been received and read with feelings of deep satisfaction and gratitude. It is most unfortunate that, owing to unavoidable circumstances, I have been prevented from communicating more fully and frequently with the distinguished representatives of those dear fellow-workers of mine, the progress of whose accomplishments I am continually following with the liveliest expectations, loving sympathy and cheerful hope.
The multiplicity of vital and pressing issues, arising out of the steady expansion of the Movement in various parts of the world; the pain and sorrow so keenly felt at the sudden passing of distinguished and dearly-beloved servants of the Cause; grave and unexpected developments in the Holy Land and elsewhere—have all in rapid succession greatly added to the already oppressive burden of responsibility and care which it is my lot and privilege to shoulder in the interests of the Cause. And yet in the midst of my unceasing toil, my afflictions and perplexities, I have found fresh sustenance and comfort in the striking manner in which the pioneers of the Cause in that promising continent are proving themselves worthy of the spiritual heritage bequeathed to them by their departed Master. Refreshed and fortified by their inspiring example, I feel I can pursue the thorny path of my arduous duties with serene confidence, cheerful contentment and undiminished gratitude.
I rejoice to learn of the marvelous effect which your resourcefulness, efficiency and unrelenting efforts are producing upon your admiring brethren of the East. I am fully alive to the eminent share you are contributing to the emancipation of those heroic sufferers in distracted Persia. I am deeply conscious of the part you play in consolidating the position of the Cause in the eyes of both the exalted and lowly, and in hastening the advent of that promised day of universal recognition and triumph for our beloved Cause.
We can but dimly discern the signs of that day of priceless victory—the day when the mission of this sublime and holy Faith will have been unfolded in all its power and glory to the eyes of an unbelieving world. We have only to refer to the utterances of Bahá’u’lláh in order to realize for ourselves God’s invincible power to turn every fleeting abasement, every transient sorrow, into abiding joy and glory. For amid the gloom of humiliation that has now beset Bahá’u’lláh’s holy habitation in Baghdád, these prophetic words of His regarding His house shine forth resplendent in their assurance of a future victory: “In truth, I declare, it shall be so abased in the days to come as to cause tears to flow from every discerning eye.… And in the fulness of time, shall the Lord by the power of truth exalt it in the eyes of all the world, cause it to become the mighty standard of His domination, the shrine round which shall circle the concourse of the faithful.” How startling in His prediction, how reassuring His promise!
The thoroughness of your methods in handling this grave and highly delicate situation, the promptness of your response, the spirit of unabated confidence, of unrelaxing determination and admirable courage which you have abundantly displayed have, I am certain, endeared you to us all, justified our hopes in you, and ennobled the already lofty position you deservedly occupy among the staunch supporters of God’s immortal Cause. Whatever the outcome of your memorable endeavors, the immediate consequences of your strenuous efforts cannot but be a growing realization on the part of those placed in authority that the Cause of Bahá’u’lláh, despite the calumny and slander showered upon it in the past, has linked the East with the West as no other human agency can possibly link and is capable of demonstrating the reality of that celestial potency which no man can today safely belittle or ignore.
Furthermore, the spontaneous and generous response of the American believers in connection with the land situation on Mount Carmel has, in conjunction with the donations of the friends in other parts of the world, safeguarded such lands as lie in close proximity to the holy Shrines. This highly meritorious effort, blest and sanctified by the bountiful grace of Bahá’u’lláh, has in like manner served to reveal to every discerning eye the friends’ unquenchable enthusiasm and unrivalled devotion—the dominant characteristic of a Faith that is still in its stage of tender growth, and now standing on the threshold of undreamt-of achievements.
Among the disturbing factors that have intensified the difficulties of the present situation is the extraordinary judgment recently passed by the Supreme Religious Court of Egypt, declaring the Bahá’ís of that land adherents of a Faith heretical in character, and at variance with the accepted doctrines of Islám, and hence utterly outside the sphere of its jurisdiction. What exactly the implication of this verdict will be, the effect its practical application will have on the relations of the Bahá’ís with the followers of the Muslim Faith, what measure of publicity it will receive, what impression it will create in Muslim lands and particularly in hostile Persia, the future only can disclose. So far it has failed to perturb public sentiment or give rise to any official or public demonstration of a nature that would justify or necessitate any action on the part of the American Bahá’ís, who are powerfully demonstrating today their readiness to champion the cause of truth and justice. I will not delay in informing you of the exact measures that I feel will be necessary to take should the occasion arise in future. It is clear and evident that Western influence, the loosening of the bonds of religion, and the consequent waning vitality of the once powerful Muhammadan stronghold of Egypt are in a great measure to account for the indifference and apathy that now seem to characterize the attitude of the masses towards this important and vital issue. This decision, however locally embarrassing, in the present stage of our development, may be regarded as an initial step taken by our very opponents in the path of the eventual universal acceptance of the Bahá’í Faith, as one of the independent recognized religious systems of the world.
In connection with the institution of the National Fund and the budgetary system set forth in the minutes of the National Spiritual Assembly, I feel urged to remind you of the necessity of ever bearing in mind the cardinal principle that all contributions to the Fund are to be purely and strictly voluntary in character. It should be made clear and evident to every one that any form of compulsion, however slight and indirect, strikes at the very root of the principle underlying the formation of the Fund ever since its inception. While appeals of a general character, carefully worded and moving and dignified in tone are welcome under all circumstances, it should be left entirely to the discretion of every conscientious believer to decide upon the nature, the amount, and purpose of his or her contribution for the propagation of the Cause.
Regarding association with Oriental travelers and residents in the United States and Canada, I desire to emphasize afresh the vital necessity for the exercise in these days of the greatest vigilance and reserve, prudence and caution, on the part of the American believers in their dealings with them, either in an official or private capacity, whether in business transactions or for purely religious purposes. As the Movement grows in prestige, fame and influence, as the ambitions, malice and ill-will of strangers and enemies correspondingly wax greater, it becomes increasingly important for every individual and Spiritual Assembly to be on their guard lest they fall innocent victims of the evil designs of the malevolent, the self-seeking and greedy.
Touching the publication of articles and pamphlets bearing on the controversial and political issues of the day, I desire to remind my dearly-beloved fellow-workers that at the present stage when the Cause is still in its infancy, any minute and detailed analysis by the friends of subjects that are in the forefront of general discussion would often be misconstrued in certain quarters and give rise to suspicions and misunderstandings that would react unfavorably on the Cause. They would tend to create a misconception of the real object, the true mission, and the fundamental character of the Bahá’í Faith. We should, while endeavoring to uphold loyally and expound conscientiously our social and moral principles in all their essence and purity, in all their bearings upon the divers phases of human society, insure that no direct reference or particular criticism in our exposition of the fundamentals of the Faith would tend to antagonize any existing institution, or help to identify a purely spiritual movement with the base clamorings and contentions of warring sects, factions and nations. We should strive in all our utterances to combine the discretion and noble reticence of the wise with the frankness and passionate loyalty of the ardent advocate of an inspiring Faith. While refusing to utter the word that would needlessly alienate or estrange any individual, government or people, we should fearlessly and unhesitatingly uphold and assert in their entirety such truths the knowledge of which we believe is vitally and urgently needed for the good and betterment of mankind.
As the administrative work of the Cause steadily expands, as its various branches grow in importance and number, it is absolutely necessary that we bear in mind this fundamental fact that all these administrative activities, however harmoniously and efficiently conducted, are but means to an end, and should be regarded as direct instruments for the propagation of the Bahá’í Faith. Let us take heed lest in our great concern for the perfection of the administrative machinery of the Cause, we lose sight of the Divine Purpose for which it has been created. Let us be on our guard lest the growing demand for specialization in the administrative functions of the Cause detain us from joining the ranks of those who in the forefront of battle are gloriously engaged in summoning the multitude to this New Day of God. This indeed should be our primary concern; this is our sacred obligation, our vital and urgent need. Let this cardinal principle be ever borne in mind, for it is the mainspring of all future activities, the remover of every embarrassing obstacle, the fulfillment of our Master’s dearest wish.
In the midst of the many vicissitudes which the creative Word of God is destined to encounter in the course of its onward march towards the redemption of the world, there breaks upon us the news of still another loss, more bewildering in its character, yet more inspiring in its challenge, than any of the gravest happenings of recent times. Once again the woeful tale of unabated persecution, involving this time the martyrdom of twelve of our long-suffering brethren in Jahrum, southern Persia, has reached our ears, and filled us with a gloom which all the joys and ennobling memories of Riḍván have failed to dispel.
From the meagre reports which have thus far been received from that distracted country it appears that this shameful and atrocious act, though the outcome of a number of obscure and complex causes, has been chiefly instigated by that ever-present factor of fierce and relentless impulse of religious hostility. Persia—long neglected and sorely tried—continues, despite the revival of recent hopes, to be the down-trodden victim of unscrupulous personal rivalries and factious intrigue, of tribal revolt, political dissensions and religious animosities—all of which have in times past brought in their wake the shedding of the blood of so many of its innocent and choicest sons.
Fully alive to the gravity of the occasion, and realizing the urgency of my sacred duty, I have, upon the receipt of the news, transmitted telegraphically through the National Spiritual Assembly of the Bahá’ís of Persia a special message addressed in the name of the Bahá’ís of every land to the supreme authority in the State, expressing our profound horror at this outrageous act as well as our earnest entreaty to inflict immediate punishment on the perpetrators of so abominable a crime. And as this sad event involved chiefly the welfare and security of the Bahá’í residents in Persia, I have specially requested all local Assemblies in that land to address a similar message to the highest authorities concerned appealing for full protection and justice. Should future developments necessitate direct and foreign intervention, I shall acquaint the national Bahá’í representatives in every land to take in cooperation with all local Assemblies such measures as will effectually conduce to a fuller recognition of the dynamic force latent in the Bahá’í Faith and insure the betterment of the lot of the heroic supporters of our Cause.
Pending the opening of official communication with recognized authorities whether in Persia or elsewhere, I strongly feel that the time has assuredly come when it is incumbent upon every conscientious promoter of the Cause to bestir himself and undertake in consultation with the friends in his locality such measures of publicity as will lead to the gradual awakening of the conscience of the civilized world to what is admittedly an ignominious manifestation of a decadent age.
I would specially request all National Assemblies to give their anxious and immediate consideration to this grave matter, and to devise ways and means that will secure the fullest publicity for our grievances. I would remind them that whatever is published should be couched in terms that are at once correct, forceful and inoffensive.
I would particularly stress the importance of making every effort to secure the sympathy and hospitality of the leading journals and periodicals of the Western world, and of sending to the Holy Land any such references in papers that will arise to champion the cause of righteousness and justice. I greatly deplore the fact that owing to the remoteness and the unstable conditions in Persia, details and particulars regarding this ugly incident are not as yet available, but will be duly communicated to the various centers immediately upon their receipt. I would, however, ask the believers throughout the West to arise without any further delay and supplement the publication of the news conveyed in this message with an account of previous happenings of a similar character, combined with an adequate survey of the aim, the principles and history of the Bahá’í Cause.
It is to you, dearly beloved friends of the West, who are the standard-bearers of the emancipation and triumph of the Bahá’í Faith, that our afflicted brethren of the East have turned their expectant eyes, confident that the day cannot be far-distant when, in accordance with ‘Abdu’l‑Bahá’s explicit utterance, the West will “seize the Cause” from Persia’s fettered hands and lead it to glorious victory.
Though grief-stricken and horrified at this cruel blow, let us be on our guard lest we give way to despair, lest we forget that in the Almighty’s inscrutable wisdom this sudden calamity may prove to be but a blessing in disguise. For what else can it do but to stir the inmost depths of our souls, set our faith ablaze, galvanize our efforts, dissolve our differences, and provide one of the chief instruments which the unhampered promoters of the Faith can utilize to attract the attention, enlist the sympathy, and eventually win the allegiance of all mankind?
Various happenings of recent months, highly disquieting in their suddenness, their complexity and consequences, have time and again, to my regret, compelled me to defer correspondence with you, my highly valued co-workers, who are destined to share no small a part of the burden that now weighs so heavily upon me. The prolonged and delicate negotiations arising out of the critical situation of Bahá’u’lláh’s house in Baghdád; the shameful recrudescence of unrestrained barbarism in stricken Persia; the unexpected reverse recently sustained in our legal transactions for the deliverance of Bahá’u’lláh’s mansion at Bahjí from the hands of the enemy; the unprecedented increase in the volume of work resulting from the rise and expansion of the Movement in various parts of the world—these and other issues, no less pressing in their demand upon my time and energy, have gradually affected my health and impaired the efficiency required in the discharge of my arduous duties. But, though body and mind be sorely strained by cares and perplexities which a Movement such as ours just emerging from obscurity must needs encounter, yet the spirit continues to draw fresh inspiration from the manner in which the chosen deliverers of the Faith in the Western world, and particularly in the American continent, are proving themselves increasingly worthy of such a stupendous yet so noble a task.
Grave and manifold as are the problems confronting the struggling Faith of Bahá’u’lláh, none appear more significant, nor seem more compelling in their urgency, than the incredible sufferings borne so heroically by our down-trodden brethren of the East. Recent reports confirming the news which I have lately communicated to you have all emphasized the barbarous severity practiced on the innocent followers of our Cause. They reveal the possibility of the extension of this agitation, partly instigated for political purposes and selfish motives, to neighboring towns and provinces, and dwell upon the traditional slackness of the local authorities to inflict prompt and severe punishment upon all the perpetrators of such abominable crimes. It has been ascertained that in the town of Jahrum women have suffered martyrdom in a most atrocious manner, that the knife of the criminal has mercilessly cut to pieces the body of a child, that a number have been severely beaten and injured, their bodies mutilated, their homes pillaged, their property confiscated, and the homeless remnants of their family abandoned to the mercy of a shameless and tyrannical people. In other parts of Persia, and particularly in the province of Ádhirbayján in the town of Marághih, the friends have been pitilessly denied the civic rights and privileges extended to every citizen of the land. They have been refused the use of the public bath, and been denied access to such shops as provide the necessities of life. They have been declared deprived of the benefit and protection of the law, and all association and dealing with them denounced as a direct violation of the precepts and principles of Islám. It has even been authoritatively stated that the decencies of public interment have been refused to their dead, and that in a particular case every effort to induce the Muslim undertaker to provide the wood for the construction of the coffin, failed to secure the official support of the authorities concerned. Every appeal made by these Bahá’ís on behalf of their brethren, whether living or dead, has been met with cold indifference, with vague promises, and, not infrequently, with severe rebuke and undeserved chastisement.
The tale of such outrageous conduct, such widespread suffering and loss, if properly expressed and broadcast, cannot fail in the end to arouse the conscience of civilized mankind, and thereby secure the much-needed relief for a long-suffering people. I would, therefore, renew my plea, and request you most earnestly to redouble your efforts in the wide field of publicity, to devise every possible means that will alleviate the fears and sorrows of the silent sufferers in that distracted country. Surely these vile wrong-doers cannot long remain unpunished for their ferocious atrocities, and the day may not be far distant when we shall witness, as we have observed elsewhere, the promised signs of Divine Retribution avenging the blood of the slaughtered servants of Bahá’u’lláh.
In connection with the Plan of Unified Action, enclosed in your letter of January 19th, I feel that the friends must be constantly reminded of the vital necessity for a continuous and whole-hearted support of the scheme, the success or failure of which will to a marked extent affect the course of the progress of the Cause not only in Northern America but throughout the Bahá’í world. Let the friends recall and ever bear in mind the repeated exhortations and glowing promises of our beloved Master with reference to the Mashriqu’l-Adhkár, the crowning institution in every Bahá’í community. Let them arise with determination and confidence to lend a helping hand to the Plan which you have so admirably devised for its speedy and practical realization. Theirs is a splendid opportunity; let their response to your call be prompt, whole-hearted and decisive.
I have specially requested that indefatigable pioneer of the Cause of God, our well-beloved Bahá’í sister, Mrs. Victoria Bedekian, to concentrate for the present all the resources of her mind and heart upon this vast and vital undertaking. I have urged her to direct her energies to this lofty purpose, and by the aid of her most valuable letters arouse both the East and the West to a fresh consciousness of the significance and urgency of the object you have set yourselves to achieve.
Regarding the series of World Unity meetings which some of the thoughtful, capable and devoted servants of the Cause have carefully organized and successfully conducted, and to which you have referred in your letter of March 8th, I wish to express my keen appreciation of such a splendid conception, my deep gratitude for the efforts they have exerted, and my gratification in view of the success they have achieved.
The administrative machinery of the Cause having now sufficiently evolved, its aim and object fairly well grasped and understood, and its method and working made more familiar to every believer, I feel the time is ripe when it should be fully and consciously utilized to further the purpose for which it has been created. It should, I strongly feel, be made to serve a twofold purpose. On one hand, it should aim at a steady and gradual expansion of the Movement along lines that are at once broad, sound and universal; and on the other it should insure the internal consolidation of the work already achieved. It should both provide the impulse whereby the dynamic forces latent in the Faith can unfold, crystallize, and shape the lives and conduct of men, and serve as a medium for the interchange of thought and the coordination of activities among the divers elements that constitute the Bahá’í community.
Whether it be by an open and bold assertion of the fundamental verities of the Cause, or the adoption of a less direct and more cautious method of teaching; whether by the dissemination of our literature or the example of our conduct, our one aim and sole object should be to help in the eventual recognition by all mankind of the indispensability, the uniqueness and the supreme station of the Bahá’í Revelation. Whatever method he adopts, and however indirect the course he chooses to pursue, every true believer should regard such a recognition as the supreme goal of his endeavor. Whilst consciously laboring towards the attainment of this end, he should, by supporting every branch of the administrative activities of his national and local assembly, seek and obtain the fullest information on the character and extent of the worldwide progress of the Cause, and strive to contribute his share towards the strengthening of the spirit of solidarity among the component parts of the Bahá’í world.
Such in their broad outline are the guiding principles which those who have been placed in charge of the administration of the affairs of the Cause should at present endeavor to promote, explain and securely establish. Nothing short of the spirit of unwavering faith, of continuous vigilance and patient endeavor can hope to secure eventually the realization of this our cherished desire.
In the course of the few months that have elapsed since my last communication to you regarding the appalling circumstances that have culminated in the martyrdom of our Persian brethren in Jahrum, events of the highest importance to the future welfare of our beloved Cause have transpired, and with startling suddenness conferred abiding solace upon those who still have to face the pains and terrors of unmitigated and shameless tyranny.
You have, most of you, I presume, read with thrilling joy in one of the recent issues of the Star of the West that illuminating account given by our beloved sister, Miss Martha Root, wherein she tells with her characteristic directness and modesty the story of her moving interview with Her Majesty Queen Marie of Roumania and of the cordial and ready response which her gentle yet persuasive presentation of the principles of the Bahá’í Faith has evoked in the heart of that honored queen. One of the visible and potent effects which this historic interview proved capable of achieving was the remarkable appeal in the form of an open letter which Her Majesty freely and spontaneously caused to be published to the world at large testifying in a language of exquisite beauty to the power and sublimity of the Message of Bahá’u’lláh.
It was indeed a never-to-be-forgotten occasion when, on the eve of the day commemorating the passing of Bahá’u’lláh, a handful of us, His sorrowing servants, had gathered round His beloved Shrine supplicating relief and deliverance for the down-trodden in Persia, to receive in the midst of the silence of that distressing hour the glad-tidings of this notable triumph which the unbending energy and indomitable spirit of our beloved Martha has achieved for our sacred Cause.
With bowed heads and grateful hearts we recognize in this glowing tribute which royalty has thus paid to the Cause of Bahá’u’lláh an epoch-making pronouncement destined to herald those stirring events which, as ‘Abdu’l‑Bahá has prophesied, shall in the fulness of time signalize the triumph of God’s holy Faith. For who can doubt but that the deeds of those valiant pioneers of the Faith, unexampled though they have been in the abundance of their number and unexcelled in their sublime heroism, are but a faint glimmer of what, according to the divine promise, its steadfast followers are destined to perform? Those heroic exploits that have immortalized the names of its primitive adherents will continue to adorn and illuminate the pages of its blood-stained history; yet we cannot forget that the period of its full fruition with all its promise of world felicity and undreamt-of achievements is yet to be realized, its golden age yet to unfold. Indeed, how chastening to our pride, how challenging to our enthusiasm, if we but pause for a moment amidst the world’s many distractions and ponder in our hearts the vastness, the compelling urgency, the ineffable glory of what still remains unachieved.
But let us all remember, in this connection, that prior to every conceivable measure destined to raise the efficiency of our administrative activities, more vital than any scheme which the most resourceful amongst us can devise, far above the most elaborate structure which the concerted efforts of organized Assemblies can hope to raise, is the realization down in the innermost heart of every true believer of the regenerating power, the supreme necessity, the unfailing efficacy of the Message he bears. I assure you, dear friends, that nothing short of such an immovable conviction could have in days past enabled our beloved Cause to weather the blackest storms in its history. Naught else can today vitalize the manifold activities in which unnumbered disciples of the Faith are engaged; naught else can provide that driving force and sustaining power that are both so essential to the success of vast and enduring achievements. It is this spirit that above all else we should sedulously guard, and strive with all our might to fortify and exemplify in all our undertakings.
Moved by an irresistible impulse, I have addressed to Her Majesty in the name of the Bahá’ís of both the East and the West a written expression of our joyous admiration and gratitude for the queenly tribute which Her Majesty has paid to the beauty and nobility of the Bahá’í Teachings. I have, moreover, assured Her Majesty of the far-reaching effect which her superb testimony will inevitably produce, and of the welcome consolation it has already brought to the silent sufferers in that distracted country. To my message of appreciation and gratitude there has come lately a written response, penned by Her Majesty, profoundly touching, singularly outspoken, and highly significant in the testimony it bears. From this queenly tribute to a divine ideal I quote these penetrating words:
“Indeed a great light came to me with the Message of Bahá’u’lláh and ‘Abdu’l‑Bahá. It came as all great messages come at an hour of dire grief and inner conflict and distress, so the seed sank deeply.… We pass on the Message from mouth to mouth and all those we give it to see a light suddenly lighting before them and much that was obscure and perplexing becomes simple, luminous and full of hope as never before. That my open letter was balm to those suffering for the Cause is indeed a great happiness to me, and I take it as a sign that God accepted my humble tribute.… With bowed head I recognize that I too am but an instrument in greater Hands and rejoice in the knowledge.…”
Dear friends, with feelings of profound emotion we recall the glowing promises that have so often fallen from the lips of our departed Master, and with throbbing hearts rejoice in the gradual realization of His most cherished desire.
And as we call to mind the circumstances that have led to such a notable advance, we are filled with admiration for that unique and great-hearted apostle of Bahá’u’lláh, our dearly-beloved Martha Root, who under trying circumstances and almost single-handed in her efforts, has so wonderfully paved the way for the universal recognition of the Cause of God. In her case we have verily witnessed in an unmistakable manner what the power of dauntless faith, when coupled with sublimity of character, can achieve, what forces it can release, to what heights it can rise.
Let such remarkable revelations of the reality and continuity of the divine purpose, made manifest from time to time to us His feeble children, serve to fortify our faith in Him, to warm the chill which fleeting misfortunes may leave behind, and fill us with that celestial potency which alone can enable us to withstand the storm and stress that lives dedicated to His service must needs encounter.
It will gladden and rejoice every one of you to learn that from various quarters there has of late reached the Holy Land tidings of fresh developments that are a clear indication of those hidden and transforming influences which, from the source of Bahá’u’lláh’s mystic strength, continue to flow with ever-increasing vitality into the heart of this troubled world.
Both in the wider field of its spiritual conquests, where its indomitable spirit is forging ahead, capturing the heights, pervading the multitude; as well as in the gradual consolidation of the administrative structure which its avowed followers the world over are laboring to raise and fortify, the Faith of Bahá’u’lláh, we can increasingly discern, bids fair to become that force which, though not as yet universally recognized, none can afford to belittle or ignore.
In the bold and repeated testimonies which Her Majesty, Queen Marie of Roumania, has chosen to give to the world,—a copy of whose latest pronouncement I enclose,1—we truly recognize evidences of the irresistible power, the increasing vitality, the strange working of a Faith destined to regenerate the world. Her Majesty’s striking tribute paid to the illuminative power of the Teachings of Bahá’u’lláh and ‘Abdu’l‑Bahá is bound to effect an entire transformation in the attitude of many to a Faith the tenets of which have often been misunderstood and sorely neglected. It will serve as a fresh stimulus to the enlightened and cultured to investigate with an open mind the verities of its message, the source of its life-giving principles.
From Baghdád, moreover, where the sacred habitation of Bahá’u’lláh has been violated by a relentless enemy and converted into a rallying center for the corrupt, the perverse, and the fanatical, there comes the news, highly reassuring to us all, of the satisfactory progress of the negotiations which, we are informed on high authority, will soon lead to the expropriation of the property by the State, culminating in the fullness of time in its occupation by the triumphant followers of God’s holy Faith. The case of the houses, so ably presented, so persistently pursued, above all reinforced by the vigilant and protecting power of our departed Master, will eventually triumph, and by its repercussions in Persia as in the world at large, will lend a powerful impetus to the liberation of those forces which will carry the Cause to its ultimate destiny. I will, when the occasion presents itself, inform the believers through their respective National Spiritual Assemblies to address messages of appreciation and gratitude to the authorities concerned in view of their unrelaxing efforts for the triumph of right and justice.
For the present, we cannot but rejoice and feel profoundly thankful as we witness in so many directions the welcome signs of the gradual emancipation of the struggling Faith of Bahá’u’lláh, of the increasing recognition on the part of both the high and lowly of its universal principles—all so rich in their promise of ultimate victory.