The Advent of Divine Justice


To the beloved of God and the handmaids of the Merciful throughout the United States and Canada.

Best-beloved brothers and sisters
in the love of Bahá’u’lláh:

It would be difficult indeed to adequately express the feelings of irrepressible joy and exultation that flood my heart every time I pause to contemplate the ceaseless evidences of the dynamic energy which animates the stalwart pioneers of the World Order of Bahá’u’lláh in the execution of the Plan committed to their charge. The signature of the contract, by your elected national representatives, signalizing the opening of the final phase of the greatest enterprise ever launched by the followers of the Faith of Bahá’u’lláh in the West, no less than the extremely heartening progress recorded in the successive reports of their National Teaching Committee, attest, beyond the shadow of a doubt, the fidelity, the vigor, and the thoroughness with which you are conducting the manifold operations which the evolution of the Seven Year Plan must necessarily involve. In both of its aspects, and in all its details, it is being prosecuted with exemplary regularity and precision, with undiminished efficiency, and commendable dispatch.

The resourcefulness which the national representatives of the American believers have, in recent months, so strikingly demonstrated, as evidenced by the successive measures they have adopted, has been matched by the loyal, the unquestioning and generous support accorded them by all those whom they represent, at every critical stage, and with every fresh advance, in the discharge of their sacred duties. Such close interaction, such complete cohesion, such continual harmony and fellowship between the various agencies that contribute to the organic life, and constitute the basic framework, of every properly functioning Bahá’í community, is a phenomenon which offers a striking contrast to the disruptive tendencies which the discordant elements of present-day society so tragically manifest. Whereas every apparent trial with which the unfathomable wisdom of the Almighty deems it necessary to afflict His chosen community serves only to demonstrate afresh its essential solidarity and to consolidate its inward strength, each of the successive crises in the fortunes of a decadent age exposes more convincingly than the one preceding it the corrosive influences that are fast sapping the vitality and undermining the basis of its declining institutions.

For such demonstrations of the interpositions of an ever-watchful Providence they who stand identified with the Community of the Most Great Name must feel eternally grateful. From every fresh token of His unfailing blessing on the one hand, and of His visitation on the other, they cannot but derive immense hope and courage. Alert to seize every opportunity which the revolutions of the wheel of destiny within their Faith offers them, and undismayed by the prospect of spasmodic convulsions that must sooner or later fatally affect those who have refused to embrace its light, they, and those who will labor after them, must press forward until the processes now set in motion will have each spent its force and contributed its share towards the birth of the Order now stirring in the womb of a travailing age.

These recurrent crises which, with ominous frequency and resistless force, are afflicting an ever-increasing portion of the human race must of necessity continue, however impermanently, to exercise, in a certain measure, their baleful influence upon a world community which has spread its ramifications to the uttermost ends of the earth. How can the beginnings of a world upheaval, unleashing forces that are so gravely deranging the social, the religious, the political, and the economic equilibrium of organized society, throwing into chaos and confusion political systems, racial doctrines, social conceptions, cultural standards, religious associations, and trade relationships—how can such agitations, on a scale so vast, so unprecedented, fail to produce any repercussions on the institutions of a Faith of such tender age whose teachings have a direct and vital bearing on each of these spheres of human life and conduct?

Little wonder, therefore, if they who are holding aloft the banner of so pervasive a Faith, so challenging a Cause, find themselves affected by the impact of these world-shaking forces. Little wonder if they find that in the midst of this whirlpool of contending passions their freedom has been curtailed, their tenets contemned, their institutions assaulted, their motives maligned, their authority jeopardized, their claim rejected.

In the heart of the European continent a community which, as predicted by ‘Abdu’l‑Bahá, is destined, by virtue of its spiritual potentialities and geographical situation, to radiate the splendor of the light of the Faith on the countries that surround it, has been momentarily eclipsed through the restrictions which a regime that has sorely misapprehended its purpose and function has chosen to impose upon it. Its voice, alas, is now silenced, its institutions dissolved, its literature banned, its archives confiscated, and its meetings suspended.

In central Asia, in the city enjoying the unique distinction of having been chosen by ‘Abdu’l‑Bahá as the home of the first Mashriqu’l-Adhkár of the Bahá’í world, as well as in the towns and villages of the province to which it belongs, the sore-pressed Faith of Bahá’u’lláh, as a result of the extraordinary and unique vitality which, in the course of several decades, it has consistently manifested, finds itself at the mercy of forces which, alarmed at its rising power, are now bent on reducing it to utter impotence. Its Temple, though still used for purposes of Bahá’í worship, has been expropriated, its Assemblies and committees disbanded, its teaching activities crippled, its chief promoters deported, and not a few of its most enthusiastic supporters, both men and women, imprisoned.

In the land of its birth, wherein reside the immense majority of its followers—a country whose capital has been hailed by Bahá’u’lláh as the “mother of the world” and the “dayspring of the joy of mankind”—a civil authority, as yet undivorced officially from the paralyzing influences of an antiquated, a fanatical, and outrageously corrupt clergy, pursues relentlessly its campaign of repression against the adherents of a Faith which it has for well-nigh a century striven unsuccessfully to suppress. Indifferent to the truth that the members of this innocent and proscribed community can justly claim to rank as among the most disinterested, the most competent, and the most ardent lovers of their native land, contemptuous of their high sense of world citizenship which the advocates of an excessive and narrow nationalism can never hope to appreciate, such an authority refuses to grant to a Faith which extends its spiritual jurisdiction over well-nigh six hundred local communities, and which numerically outnumbers the adherents of either the Christian, the Jewish, or the Zoroastrian Faiths in that land, the necessary legal right to enforce its laws, to administer its affairs, to conduct its schools, to celebrate its festivals, to circulate its literature, to solemnize its rites, to erect its edifices, and to safeguard its endowments.

And now recently in the Holy Land itself, the heart and nerve-center of a world-embracing Faith, the fires of racial animosity, of fratricidal strife, of unabashed terrorism, have lit a conflagration that gravely interferes, on the one hand, with that flow of pilgrims that constitutes the lifeblood of that center, and suspends, on the other, the various projects that had been initiated in connection with the preservation and extension of the areas surrounding the sacred Spots it enshrines. The safety of the small community of resident believers, faced by the rising tide of lawlessness, has been imperiled, its status as a neutral and distinct community indirectly challenged, and its freedom to carry out certain of its observances curtailed. A series of murderous assaults, alternating with outbursts of bitter fanaticism, both racial and religious, involving the leaders as well as the followers of the three leading Faiths in that distracted country, have, at times, threatened to sever all normal communications both within its confines as well as with the outside world. Perilous though the situation has been, the Bahá’í Holy Places, the object of the adoration of a world-encircling Faith, have, notwithstanding their number and exposed position, and though to outward seeming deprived of any means of protection, been vouchsafed a preservation little short of miraculous.

A world, torn with conflicting passions, and perilously disintegrating from within, finds itself confronted, at so crucial an epoch in its history, by the rising fortunes of an infant Faith, a Faith that, at times, seems to be drawn into its controversies, entangled by its conflicts, eclipsed by its gathering shadows, and overpowered by the mounting tide of its passions. In its very heart, within its cradle, at the seat of its first and venerable Temple, in one of its hitherto flourishing and potentially powerful centers, the as-yet unemancipated Faith of Bahá’u’lláh seems indeed to have retreated before the onrushing forces of violence and disorder to which humanity is steadily falling a victim. The strongholds of such a Faith, one by one and day after day, are to outward seeming being successively isolated, assaulted and captured. As the lights of liberty flicker and go out, as the din of discord grows louder and louder every day, as the fires of fanaticism flame with increasing fierceness in the breasts of men, as the chill of irreligion creeps relentlessly over the soul of mankind, the limbs and organs that constitute the body of the Faith of Bahá’u’lláh appear, in varying measure, to have become afflicted with the crippling influences that now hold in their grip the whole of the civilized world.

How clearly and strikingly the following words of ‘Abdu’l‑Bahá are being demonstrated at this hour: “The darkness of error that has enveloped the East and the West is, in this most great cycle, battling with the light of Divine Guidance. Its swords and its spears are very sharp and pointed; its army keenly bloodthirsty.” “This day,” He, in another passage has written, “the powers of all the leaders of religion are directed towards the dispersion of the congregation of the All-Merciful, and the shattering of the Divine Edifice. The hosts of the world, whether material, cultural or political are from every side launching their assault, for the Cause is great, very great. Its greatness is, in this day, clear and manifest to men’s eyes.

The one chief remaining citadel, the mighty arm which still raises aloft the standard of an unconquerable Faith, is none other than the blessed community of the followers of the Most Great Name in the North American continent. By its works, and through the unfailing protection vouchsafed to it by an almighty Providence, this distinguished member of the body of the constantly interacting Bahá’í communities of East and West, bids fair to be universally regarded as the cradle, as well as the stronghold, of that future New World Order, which is at once the promise and the glory of the Dispensation associated with the name of Bahá’u’lláh.

Let anyone inclined to either belittle the unique station conferred upon this community, or to question the role it will be called upon to play in the days to come, ponder the implication of these pregnant and highly illuminating words uttered by ‘Abdu’l‑Bahá, and addressed to it at a time when the fortunes of a world groaning beneath the burden of a devastating war had reached their lowest ebb. “The continent of America,” He so significantly wrote, “is, in the eyes of the one true God, the land wherein the splendors of His light shall be revealed, where the mysteries of His Faith shall be unveiled, where the righteous will abide, and the free assemble.

Already, the community of the believers of the North American continent—at once the prime mover and pattern of the future communities which the Faith of Bahá’u’lláh is destined to raise up throughout the length and breadth of the Western Hemisphere—has, despite the prevailing gloom, shown its capacity to be recognized as the torchbearer of that light, the repository of those mysteries, the exponent of that righteousness and the sanctuary of that freedom. To what other light can these above-quoted words possibly allude, if not to the light of the glory of the Golden Age of the Faith of Bahá’u’lláh? What mysteries could ‘Abdu’l‑Bahá have contemplated except the mysteries of that embryonic World Order now evolving within the matrix of His Administration? What righteousness if not the righteousness whose reign that Age and that Order can alone establish? What freedom but the freedom which the proclamation of His sovereignty in the fullness of time must bestow?

The community of the organized promoters of the Faith of Bahá’u’lláh in the American continent—the spiritual descendants of the dawn-breakers of an heroic Age, who by their death proclaimed the birth of that Faith—must, in turn, usher in, not by their death but through living sacrifice, that promised World Order, the shell ordained to enshrine that priceless jewel, the world civilization, of which the Faith itself is the sole begetter. While its sister communities are bending beneath the tempestuous winds that beat upon them from every side, this community, preserved by the immutable decrees of the omnipotent Ordainer and deriving continual sustenance from the mandate with which the Tablets of the Divine Plan have invested it, is now busily engaged in laying the foundations and in fostering the growth of those institutions which are to herald the approach of the Age destined to witness the birth and rise of the World Order of Bahá’u’lláh.

A community, relatively negligible in its numerical strength; separated by vast distances from both the focal-center of its Faith and the land wherein the preponderating mass of its fellow-believers reside; bereft in the main of material resources and lacking in experience and in prominence; ignorant of the beliefs, concepts and habits of those peoples and races from which its spiritual Founders have sprung; wholly unfamiliar with the languages in which its sacred Books were originally revealed; constrained to place its sole reliance upon an inadequate rendering of only a fragmentary portion of the literature embodying its laws, its tenets, and its history; subjected from its infancy to tests of extreme severity, involving, at times, the defection of some of its most prominent members; having to contend, ever since its inception, and in an ever-increasing measure, with the forces of corruption, of moral laxity, and ingrained prejudice—such a community, in less than half a century, and unaided by any of its sister communities, whether in the East or in the West, has, by virtue of the celestial potency with which an all-loving Master has abundantly endowed it, lent an impetus to the onward march of the Cause it has espoused which the combined achievements of its coreligionists in the West have failed to rival.

What other community, it can confidently be asked, has been instrumental in fixing the pattern, and in imparting the original impulse, to those administrative institutions that constitute the vanguard of the World Order of Bahá’u’lláh? What other community has been capable of demonstrating, with such consistency, the resourcefulness, the discipline, the iron determination, the zeal and perseverance, the devotion and fidelity, so indispensable to the erection and the continued extension of the framework within which those nascent institutions can alone multiply and mature? What other community has proved itself to be fired by so noble a vision, or willing to rise to such heights of self-sacrifice, or ready to achieve so great a measure of solidarity, as to be able to raise, in so short a time and in the course of such crucial years, an edifice that can well deserve to be regarded as the greatest contribution ever made by the West to the Cause of Bahá’u’lláh? What other community can justifiably lay claim to have succeeded, through the unsupported efforts of one of its humble members, in securing the spontaneous allegiance of Royalty to its Cause, and in winning such marvelous and written testimonies to its truth? What other community has shown the foresight, the organizing ability, the enthusiastic eagerness, that have been responsible for the establishment and multiplication, throughout its territory, of those initial schools which, as time goes by, will, on the one hand, evolve into powerful centers of Bahá’í learning, and, on the other, provide a fertile recruiting ground for the enrichment and consolidation of its teaching force? What other community has produced pioneers combining to such a degree the essential qualities of audacity, of consecration, of tenacity, of self-renunciation, and unstinted devotion, that have prompted them to abandon their homes, and forsake their all, and scatter over the surface of the globe, and hoist in its uttermost corners the triumphant banner of Bahá’u’lláh? Who else but the members of this community have won the eternal distinction of being the first to raise the call of Yá Bahá’u’l-Abhá in such highly important and widely scattered centers and territories as the hearts of both the British and French empires, Germany, the Far East, the Balkan States, the Scandinavian countries, Latin America, the Islands of the Pacific, South Africa, Australia and New Zealand, and now more recently the Baltic States? Who else but those same pioneers have shown themselves ready to undertake the labor, to exercise the patience, and to provide the funds, required for the translation and publication, in no less than forty languages, of their sacred literature, the dissemination of which is an essential prerequisite to any effectively organized campaign of teaching? What other community can lay claim to have had a decisive share in the worldwide efforts that have been exerted for the safeguarding and the extension of the immediate surroundings of its holy shrines, as well as for the preliminary acquisition of the future sites of its international institutions at its world center? What other community can to its eternal credit claim to have been the first to frame its national and local constitutions, thereby laying down the fundamental lines of the twin charters designed to regulate the activities, define the functions, and safeguard the rights, of its institutions? What other community can boast of having simultaneously acquired and legally secured the basis of its national endowments, thus paving the way for a similar action on the part of its local communities? What other community has achieved the supreme distinction of having obtained, long before any of its sister communities had envisaged such a possibility, the necessary documents assuring the recognition, by both the federal and state authorities, of its Spiritual Assemblies and national endowments? And finally what other community has had the privilege, and been granted the means, to succor the needy, to plead the cause of the downtrodden, and to intervene so energetically for the safeguarding of Bahá’í edifices and institutions in countries such as Persia, Egypt, ‘Iráq, Russia, and Germany, where, at various times, its fellow-believers have had to suffer the rigors of both religious and racial persecution?

Such a matchless and brilliant record of service, extending over a period of well-nigh twenty years, and so closely interwoven with the interest and fortunes of such a large section of the worldwide Bahá’í community, deserves to rank as a memorable chapter in the history of the Formative Period of the Faith of Bahá’u’lláh. Reinforced and enriched as it is by the memory of the American believers’ earlier achievements, such a record is in itself convincing testimony to their ability to befittingly shoulder the responsibilities which any task may impose upon them in the future. To overrate the significance of these manifold services would be well-nigh impossible. To appraise correctly their value, and dilate on their merits and immediate consequences, is a task which only a future Bahá’í historian can properly discharge. I can only for the present place on record my profound conviction that a community capable of showing forth such deeds, of evincing such a spirit, of rising to such heights, cannot but be already possessed of such potentialities as will enable it to vindicate, in the fullness of time, its right to be acclaimed as the chief creator and champion of the World Order of Bahá’u’lláh.

Magnificent as has been this record, reminiscent as it is, in some of its aspects, of the exploits with which the dawn-breakers of an heroic Age have proclaimed the birth of the Faith itself, the task associated with the name of this privileged community is, far from approaching its climax, only beginning to unfold. What the American believers have, within the space of almost fifty years, achieved is infinitesimal when compared to the magnitude of the tasks ahead of them. The rumblings of that catastrophic upheaval, which is to proclaim, at one and the same time, the death-pangs of the old order and the birth-pangs of the new, indicate both the steady approach, as well as the awe-inspiring character, of those tasks.

The virtual establishment of the Administrative Order of their Faith, the erection of its framework, the fashioning of its instruments, and the consolidation of its subsidiary institutions, was the first task committed to their charge, as an organized community called into being by the Will, and under the instructions, of ‘Abdu’l‑Bahá. Of this initial task they have acquitted themselves with marvelous promptitude, fidelity, and vigor. No sooner had they created and correlated the various and necessary agencies for the efficient conduct of any policy they might subsequently wish to initiate, than they addressed themselves, with equal zest and consecration, to the next more arduous task of erecting the superstructure of an edifice the cornerstone of which ‘Abdu’l‑Bahá Himself had laid. And when that feat was achieved, this community, alive to the passionate pleas, exhortations, and promises recorded in the Tablets of the Divine Plan, resolved to undertake yet another task, which in its scope and spiritual potentialities is sure to outshine any of the works they have already accomplished. Launching with unquenchable enthusiasm and dauntless courage the Seven Year Plan, as the first and practical step towards the fulfillment of the mission prescribed in those epoch-making Tablets, they entered, with a spirit of renewed consecration, upon their dual task, the consummation of which, it is hoped, will synchronize with the celebration of the centenary of the birth of the Faith of Bahá’u’lláh. Well aware that every advance made in the external ornamentation of their majestic edifice would directly react on the progress of the teaching campaign initiated by them in both the northern and southern American continents, and realizing that every victory gained in the teaching field would, in its turn, facilitate the work, and hasten the completion, of their Temple, they are now pressing on, with courage and faith, in their efforts to discharge, in both of its phases, their obligations under the Plan they have dedicated themselves to execute.

Let them not, however, imagine that the carrying out of the Seven Year Plan, coinciding as it does with the termination of the first century of the Bahá’í era, signifies either the termination of, or even an interruption in, the work which the unerring Hand of the Almighty is directing them to perform. The opening of the second century of the Bahá’í era must needs disclose greater vistas, usher in further stages, and witness the initiation of plans more far-reaching than any as yet conceived. The Plan on which is now focused the attention, the aspirations, and the resources of the entire community of the American believers should be viewed as a mere beginning, as a trial of strength, a stepping-stone to a crusade of still greater magnitude, if the duties and responsibilities with which the Author of the Divine Plan has invested them are to be honorably and entirely fulfilled.

For the consummation of the present Plan can result in no more than the formation of at least one center in each of the Republics of the Western Hemisphere, whereas the duties prescribed in those Tablets call for a wider diffusion, and imply the scattering of a far greater and more representative number of the members of the North American Bahá’í community over the entire surface of the New World. It is the undoubted mission of the American believers, therefore, to carry forward into the second century the glorious work initiated in the closing years of the first. Not until they have played their part in guiding the activities of these isolated and newly fledged centers, and in fostering their capacity to initiate in their turn institutions, both local and national, modeled on their own, can they be satisfied to have adequately discharged their immediate obligations under ‘Abdu’l‑Bahá’s divinely revealed Plan.

Nor should it for a moment be supposed that the completion of a task which aims at the multiplication of Bahá’í centers and the provision of the assistance and guidance necessary for the establishment of the Administrative Order of the Bahá’í Faith in the countries of Latin America realizes in its entirety the scheme visualized for them by ‘Abdu’l‑Bahá. A perusal, however perfunctory, of those Tablets embodying His Plan will instantly reveal a scope for their activities that stretches far beyond the confines of the Western Hemisphere. With their inter-American tasks and responsibilities virtually discharged, their intercontinental mission enters upon its most glorious and decisive phase. “The moment this Divine Message,” ‘Abdu’l‑Bahá Himself has written, “is carried forward by the American believers from the shores of America and is propagated through the continents of Europe, of Asia, of Africa, and of Australasia, and as far as the islands of the Pacific, this community will find itself securely established upon the throne of an everlasting dominion.

And who knows but that when this colossal task has been accomplished a greater, a still more superb mission, incomparable in its splendor, and foreordained for them by Bahá’u’lláh, may not be thrust upon them? The glories of such a mission are of such dazzling splendor, the circumstances attending it so remote, and the contemporary events with the culmination of which it is so closely knit in such a state of flux, that it would be premature to attempt, at the present time, any accurate delineation of its features. Suffice it to say that out of the turmoil and tribulations of these “latter years” opportunities undreamt of will be born, and circumstances unpredictable created, that will enable, nay impel, the victorious prosecutors of ‘Abdu’l‑Bahá’s Plan, to add, through the part they will play in the unrolling of the New World Order, fresh laurels to the crown of their servitude to the threshold of Bahá’u’lláh.

Nor should any of the manifold opportunities, of a totally different order, be allowed to pass unnoticed which the evolution of the Faith itself, whether at its world center, or in the North American continent, or even in the most outlying regions of the earth, must create, calling once again upon the American believers to play a part, no less conspicuous than the share they have previously had in their collective contributions to the propagation of the Cause of Bahá’u’lláh. I can only for the moment cite at random certain of these opportunities which stand out preeminently, in any attempt to survey the possibilities of the future: The election of the International House of Justice and its establishment in the Holy Land, the spiritual and administrative center of the Bahá’í world, together with the formation of its auxiliary branches and subsidiary institutions; the gradual erection of the various dependencies of the first Mashriqu’l-Adhkár of the West, and the intricate issues involving the establishment and the extension of the structural basis of Bahá’í community life; the codification and promulgation of the ordinances of the Most Holy Book, necessitating the formation, in certain countries of the East, of properly constituted and officially recognized courts of Bahá’í law; the building of the third Mashriqu’l-Adhkár of the Bahá’í world in the outskirts of the city of Ṭihrán, to be followed by the rise of a similar House of Worship in the Holy Land itself; the deliverance of Bahá’í communities from the fetters of religious orthodoxy in such Islamic countries as Persia, ‘Iráq, and Egypt, and the consequent recognition, by the civil authorities in those states, of the independent status and religious character of Bahá’í National and Local Assemblies; the precautionary and defensive measures to be devised, coordinated, and carried out to counteract the full force of the inescapable attacks which the organized efforts of ecclesiastical organizations of various denominations will progressively launch and relentlessly pursue; and, last but not least, the multitudinous issues that must be faced, the obstacles that must be overcome, and the responsibilities that must be assumed, to enable a sore-tried Faith to pass through the successive stages of unmitigated obscurity, of active repression, and of complete emancipation, leading in turn to its being acknowledged as an independent Faith, enjoying the status of full equality with its sister religions, to be followed by its establishment and recognition as a State religion, which in turn must give way to its assumption of the rights and prerogatives associated with the Bahá’í state, functioning in the plenitude of its powers, a stage which must ultimately culminate in the emergence of the worldwide Bahá’í Commonwealth, animated wholly by the spirit, and operating solely in direct conformity with the laws and principles of Bahá’u’lláh.

The challenge offered by these opportunities the American believers, I feel confident, will, in addition to their answer to the teaching call voiced by ‘Abdu’l‑Bahá in His Tablets, unhesitatingly take up, and will, with their traditional fearlessness, tenacity, and efficiency, so respond to it as to confirm, before all the world, their title and rank as the champion-builders of the mightiest institutions of the Faith of Bahá’u’lláh.

Dearly beloved friends! Though the task be long and arduous, yet the prize which the All-Bountiful Bestower has chosen to confer upon you is of such preciousness that neither tongue nor pen can befittingly appraise it. Though the goal towards which you are now so strenuously striving be distant, and as yet undisclosed to men’s eyes, yet its promise lies firmly embedded in the authoritative and unalterable utterances of Bahá’u’lláh. Though the course He has traced for you seems, at times, lost in the threatening shadows with which a stricken humanity is now enveloped, yet the unfailing light He has caused to shine continually upon you is of such brightness that no earthly dusk can ever eclipse its splendor. Though small in numbers, and circumscribed as yet in your experiences, powers, and resources, yet the Force which energizes your mission is limitless in its range and incalculable in its potency. Though the enemies which every acceleration in the progress of your mission must raise up be fierce, numerous, and unrelenting, yet the invisible Hosts which, if you persevere, must, as promised, rush forth to your aid, will, in the end, enable you to vanquish their hopes and annihilate their forces. Though the ultimate blessings that must crown the consummation of your mission be undoubted, and the Divine promises given you firm and irrevocable, yet the measure of the goodly reward which every one of you is to reap must depend on the extent to which your daily exertions will have contributed to the expansion of that mission and the hastening of its triumph.

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