The word Haykal (Temple) is composed in Arabic of the four letters Há’, Yá’, Káf and Lám (HYKL). Its first letter is taken to symbolize the word Huvíyyah (Essence of Divinity); its second letter the word Qadír (Almighty), of which Yá’ is the third letter; its third letter the word Karím (All-Bountiful); and its fourth letter the word Faḍl (Grace), of which Lám is the third letter.
That is, the letter “E”. In all such instances in the Writings where the letters “B” and “E” are mentioned, the Arabic letters are Káf and Nún, the two consonants of the Arabic word Kun, which is the imperative meaning “Be”.
These are examples of the types of questions put to the Báb. According to the teachings of Shí‘ite Islám, leadership of the Islamic community belonged of right, after the passing of the Prophet Muḥammad, to a line of twelve successors, descendants of His daughter Fáṭimih, known as “Imáms”. This line being eventually severed through the “occultation” of the last Imám, communication with the latter was for a time maintained through a succession of four intermediaries known as “Gates”.
The two Most Great Festivals are the Festival of Riḍván, during which Bahá’u’lláh first proclaimed His Mission, and the Declaration of the Báb. The “twin days” refer to the Birthdays of the Báb and Bahá’u’lláh. cf. Kitáb-i-Aqdas, ¶110.
This Tablet was revealed in Arabic in honour of Ḥájí Muḥammad Ismá‘íl-i-Káshání, entitled Dhabíḥ (Sacrifice) and Anís (Companion) by Bahá’u’lláh, and addresses ‘Álí Páshá, the Ottoman Prime Minister, referred to here as Ra’ís (Chief or Ruler).
The Lawḥ-i-Fu’ád was addressed to Shaykh Káẓim-i-Samandar of Qazvín, one of the apostles of Bahá’u’lláh. Its subject, the former Ottoman statesman Fu’ád Páshá, died in France in 1869. The letter names Káf and Ẓá refer to the K and Ẓ of Káẓim.